Seeing people as image and likeness of the Trinity implies always setting them in open relationship with others; it is only through being with others, understanding themselves as others see them, being through others, that they can build their own identities. Personal incommunicability exists only so as to allow communion with other people. In the light of the Trinity, being a person in the image and likeness of the divine Persons means acting as a permanently active web of relationships: relating backwards and upwards to one’s origin in the unfathomable mystery of the Father, relating outwards to one’s fellow human beings by revealing oneself to them and welcoming the revelation of them in the mystery of the Son, relating inwards to the depths of one’s own personality in the mystery of the Spirit… Personalization through communion must not lead to a personalism alienated from the conflicts and processes of social…